Skip to main content

Day 109: Your Part in the Harvest (Bonus Lesson 17)

We have spent the last week talking about the harvest. Our discussion is incomplete if we do not know what God expects of us as laborers. God's heart according to 1 Timothy 2:4 is for all men to be saved. It's the sole reason Jesus came. Earlier in our study, we said the two closest things to Jesus our Beloved's heart are the salvation of the lost and the well-being of His Bride (the church).

If we truly love Him and desire intimacy with Him, we must commit to what is most important to Him. Just like it is injustice for a man to pay for a good and not receive it, it is inappropriate for Christ to get less than what He paid for.

While not all men will be saved because man has a will God will not bypass. Love is only love if there is a choice. We must try our best and do our part to ensure men come to know Christ's love so they can make informed decisions.

Every believer regardless of their God-ordained purpose or path in life has two responsibilities in the harvest:

     1. Pray

In Luke 10:2, Jesus said:

 Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. 

Jesus' first instruction concerning the harvest was not to harvest but to pray that the Lord would send laborers into the harvest. He didn't say to ask for the Lord to bring in the harvest but to send forth laborers. This is because everyone at salvation is automatically recruited as a laborer for the kingdom. So before I talk about praying for the lost I'll say: our encounter with the Lord is not put to effective use until we become tireless laborers in the harvest.

Our labor begins in prayer. In Romans 10:1, Paul said:

 My beloved brothers and sisters, the passionate desire of my heart and constant prayer to God is for my fellow Israelites to experience salvation.

When we read through the new testament, we'll see like Ephesians 2:12 says that the unsaved are hopeless. The Bible uses terms like blind (2 Corinthians 4:4) and dead (Ephesians 2:1-3) to refer to men without Christ. Dead men are unresponsive and truly hopeless and blind eyes cannot see light (the gospel of Christ). Our prayers for them are invitations for God who quickens to quicken them to life and cause them to respond to the gospel.

So, we must pray for their eyes to be open and hearts to respond to the gospel. We must ask according to John 16:8 that the unsaved will be convicted by the Holy Spirit. We must pray for boldness to proclaim Christ as the disciples did in Acts 4. We must pray as Paul asked in Colossians 4:3 for opportunities to preach Christ. According to Ephesians 6:19, we must pray for utterance to proclaim the mystery of the gospel.

John Wesley said:

 God does nothing but in answer to prayer; and even they who have been converted to God, without praying for it themselves (which is exceeding rare), were not without the prayers of others.

    2. Go

In Luke 10, after Jesus told them to pray in verse 2, He then told them to go in verse 3. In Mark 16:15 He said:

 ...“Go into all the world and preach the gospel to every creature.  

1 Corinthians 5:18-20:

 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 

Reconciliation requires both parties to agree. So as we plead with God in prayer (not in the sense of begging because it's what He desires to do, but giving Him access to invade our world: our families and communities), we must also plead with men to accept Christ's sacrifice. 

Note: The gospel is the good news. It's a message of love and acceptance into the family of God. So, when we preach to the lost, we don't preach damnation and condemnation. We proclaim Christ's sacrificial love and its benefit for all who come to Him. And we do not just proclaim in words, Jesus gave us all authority to demonstrate His love and victory to men.

Matthew 28:18-19 says:

 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

We go in His authority. Whatever stands in our way stands in His way and will flee when we use His authority in faith.

Are you doing your part in the harvest?

PRAY WITH ME:

Dear Lord, I commit myself today to the ministry of reconciliation. Give me compassion for the lost. Grant me the grace and passion to pray for, boldness, opportunities, and utterance to reach the unsaved. Amen.

REFLECT & ACT:

  • Are you a laborer in the harvest? 
  • How can you pray and reach the unsaved around you more?
  • Read and ponder on Romans 9:1-3. Is your heart for the unsaved like Paul's in this scripture? 

Comments

Popular posts from this blog

Day 153: To the Hill of Frankincense (SoS 4:6)

Until the day breaks and the shadows flee away, I will go my way to the mountain of myrrh and to the hill of frankincense. (Song of Songs 4:6) Right after the Bride mentioned the mountain of myrrh she mentioned the hill of frankincense too. In SoS 2, Jesus bound over mountains and hills. In the same way, we will also not only go over mountains but also hills. Hills though smaller than mountains are equally significant.  Frankincense as previously spoken about in Lesson 133 represents worship. Its two most significant mentions in the Bible are as incense offered to God and as a gift given to Jesus at His birth. The hill of frankincense depicts a life lived as worship to God. It represents embracing every opportunity and difficulty with the intention of glorifying God no matter what. The hill of frankincense is evident in the day-to-day challenges and choices we face as believers.  After Saul disobeyed God's command in 1 Samuel 15, Samuel said to him in verse 22: ...“What is more ple

Day 152: To the Mountain of Myrrh (SoS 4:6)

Until the day breaks and the shadows flee away, I will go my way to the mountain of myrrh and to the hill of frankincense. (Song of Songs 4:6) In the previous lesson, we began to examine the Bride's response to the Beloved's seven-fold compliment. We discussed how she finally gave a positive reply to a request he had previously tendered in SoS 2:17. We examined a part of her response, and now let's explore the next part: ...I will go my way to the mountain of myrrh and to the hill of frankincense. We have mentioned a couple of times in this series that myrrh is a burial spice. Its mention in the Bible often signifies death and sacrifice. It was one of the spices presented to Jesus at His birth and was also used to prepare Him for burial. In the same way that Jesus embraced death on the cross, the Bride goes to the mountain of myrrh embracing death to self. She knows resolute obedience will cost her that. Jesus said in Luke 14:27: ...whoever does not bear his cr

Day 42: Beyond Appearance (SoS 1:5b)

" I am dark, but lovely, o daughters of Jerusalem , like the tents of Kedar, like the curtains of Solomon." Song of Songs 1:5 There is a very important reason this statement in verse 5 was directed to the daughters of Jerusalem, not to the King, and not even to herself. Other believers are often observers and spectators of our growth in intimacy with Jesus. We must remember the statement I am dark but lovely is a product of an encounter not just a beautiful statement. It elevates how Jesus sees us above how we ourselves or the world sees us. Many times, the people around us only see that which is external. So she directs her speech to fellow maidens (believers), the daughters of Jerusalem, who perhaps do not see as the King sees. In our Christian journey, we probably will make decisions or take actions that will make our imperfections glaring to all. We may be ridiculed, insulted, looked down on, or misunderstood by even those of the household of faith, but we must remember