Skip to main content

Day 104: Signs of the Harvest 2 (SoS 2:12a&b)

 The flowers appear on the earth; The time of singing has come, And the voice of the turtledove Is heard in our land. (Song of Songs 2:12)

Yesterday, we looked at the first and second signs of harvest that marked the end of winter. Today let's look at the third and fourth signs of harvest. These signs are visible, undeniable signs that spring has come.

     3. The flowers appear on the earth:

The first true sign of spring after the rain stops is the appearance of flowers. They bloom, sprout, and barren branches come back to life. The fields become colorful and vibrant. The result of the long months of rain and the labor of the plowmen becomes visible for all to see.

Flowers in the scripture are sometimes used to refer to men. Jesus compared Solomon in all His splendor to the lilies of the field in Matthew 6:28-29. In many other scriptures, it depicts man's mortality. One such example is Psalm 103:15. It says:

 As for man, his days are like grass; As a flower of the field, so he flourishes. 

In Acts 2, on the day of Pentecost, the Holy Spirit came down and the disciples in the upper room were heard magnifying God in different languages. When men gathered together wondering what was going on, Peter addressed them and three thousand people were saved. That was the birth of the Church of Christ.

Psalm 104:30 in the Message translation says:

 Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. 

And Isaiah 32:15 says:

 Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. 

The rain of the Spirit on Pentecost produced flowers in the barren fields of the earth. Jesus said in John 16:8 that one of His duties was to:

 ...convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment (Amplified Version)

He did just that and still does that to this day.

Flowers have been appearing in the field since Pentecost over two thousand years ago. As some mature and sleep in the Lord, more spring forth. The cycle has continued and will continue till the end of this world as we know it.

Flowers beautify the earth. They bring color and fragrance to their surroundings. Jesus said in Matthew 5:14 that we are the light of the world. The Message Translation says we bring out the God-colors in the world. We bring beauty to the barren landscapes of the earth. 

For the individual Christian, the Holy Spirit from time to time revives dormant graces and gifts, gives new ones, and revitalizes and refreshes us. When it's time to step out into the harvest field, God supplies us with His Spirit as we go. Men see His Spirit working in and through us and see His beauty. And as flowers bring forth a pleasing fragrance, men perceive the fragrance of Christ through us.

In a previous lesson, we said worship is our fragrance to God. This ties to the fourth sign of harvest:

     4. The time of singing has come:

From the early days of the Church until now, believers gather to sing the Lord's praises. We sing not just in the congregation of believers but also individually in and out of our closets.

David in Psalm 51 mentions the joy of salvation. This joy cannot be faked. When we truly have a revelation of what it means to be saved and righteous, joy is inevitable. Isaiah 61:10 says:

 I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, As a bridegroom decks himself with ornaments, And as a bride adorns herself with her jewels. 

Salvation beautifies us and when we see our beauty in Christ, we cannot help but sing praises to God.

Our songs are not just to pass time and they are not just to praise God, though that is most significant. In Colossians 4:6, Paul said they are also for admonishing (teaching, instructing, and encouraging) one another.

Seeing the gifts and graces of the Lord in our lives and knowing and enjoying the benefits of salvation (most importantly righteousness) fills our hearts with joy. 

A quick summary:

The first sign of harvest is the Lord's voice calling us to higher ground. The second is the supply/outpouring of the Spirit (and His anointing) upon us. The third is the salvation of men all around us and evidences of the work of the Spirit in our personal lives. The fourth is the joy of salvation in our hearts bursting out through our songs of praise and worship both in congregation and individually.

PRAY WITH ME:

Dear Father, thank you for saving my soul. Thank you for counting me worthy to bring Your color and fragrance to the earth. Fill my heart afresh with the joy of the Holy Spirit and grant me a vision of the harvest. Amen.

REFLECT & ACT:

  • Have you received a revelation of what it truly means to be saved? 
  • Does the thought of belonging to Jesus fill you with joy regardless of the situation or challenges around you?

Comments

Popular posts from this blog

Day 153: To the Hill of Frankincense (SoS 4:6)

Until the day breaks and the shadows flee away, I will go my way to the mountain of myrrh and to the hill of frankincense. (Song of Songs 4:6) Right after the Bride mentioned the mountain of myrrh she mentioned the hill of frankincense too. In SoS 2, Jesus bound over mountains and hills. In the same way, we will also not only go over mountains but also hills. Hills though smaller than mountains are equally significant.  Frankincense as previously spoken about in Lesson 133 represents worship. Its two most significant mentions in the Bible are as incense offered to God and as a gift given to Jesus at His birth. The hill of frankincense depicts a life lived as worship to God. It represents embracing every opportunity and difficulty with the intention of glorifying God no matter what. The hill of frankincense is evident in the day-to-day challenges and choices we face as believers.  After Saul disobeyed God's command in 1 Samuel 15, Samuel said to him in verse 22: ...“What is more ple

Day 152: To the Mountain of Myrrh (SoS 4:6)

Until the day breaks and the shadows flee away, I will go my way to the mountain of myrrh and to the hill of frankincense. (Song of Songs 4:6) In the previous lesson, we began to examine the Bride's response to the Beloved's seven-fold compliment. We discussed how she finally gave a positive reply to a request he had previously tendered in SoS 2:17. We examined a part of her response, and now let's explore the next part: ...I will go my way to the mountain of myrrh and to the hill of frankincense. We have mentioned a couple of times in this series that myrrh is a burial spice. Its mention in the Bible often signifies death and sacrifice. It was one of the spices presented to Jesus at His birth and was also used to prepare Him for burial. In the same way that Jesus embraced death on the cross, the Bride goes to the mountain of myrrh embracing death to self. She knows resolute obedience will cost her that. Jesus said in Luke 14:27: ...whoever does not bear his cr

Day 42: Beyond Appearance (SoS 1:5b)

" I am dark, but lovely, o daughters of Jerusalem , like the tents of Kedar, like the curtains of Solomon." Song of Songs 1:5 There is a very important reason this statement in verse 5 was directed to the daughters of Jerusalem, not to the King, and not even to herself. Other believers are often observers and spectators of our growth in intimacy with Jesus. We must remember the statement I am dark but lovely is a product of an encounter not just a beautiful statement. It elevates how Jesus sees us above how we ourselves or the world sees us. Many times, the people around us only see that which is external. So she directs her speech to fellow maidens (believers), the daughters of Jerusalem, who perhaps do not see as the King sees. In our Christian journey, we probably will make decisions or take actions that will make our imperfections glaring to all. We may be ridiculed, insulted, looked down on, or misunderstood by even those of the household of faith, but we must remember